Polychrome Masonry and Stone Inlays in the Décor System of Armenian Monuments of the 13th–14th Centuries and Their Seljuk Parallels

Authors

DOI:

https://doi.org/10.18688/

Keywords:

Medieval Armenian architecture, polychrome masonry, Ani, stone mosaic, inlay, portals, decorative ceramics, Seljuk monuments, Islamic tiles

Abstract

The research was done within the framework of a grant for the project: “Medieval Armenian Sculpture of the 12th to the 14th Centuries: Patterns of Development, Symbolism and Style” (25RG-6E165), provided by the Science Committee of the Ministry of Education, Science, Culture and Sports of RA.

The architecture of Zakarid Armenia (late 12th – first third of the 14th century) is characterized by the large-scale construction of secular and church buildings, novelty of structural and decorative executions, which have a number of parallels with the contemporaneous monuments of the Rum Sultanate. This was due to similar traditions of stone construction techniques and a wide exchange of artistic ideas in the region. Among them, polychrome stone masonry and mosaics of figured tiles stand out. In Armenia, rich in building stone, such sets were widely used in the capital Ani and its surrounding monuments, in which reddish and gray tuff was applied. In the north-east of the country, polychrome portals and their stone inlays were composed of local felzit tuff of soft shades. The compositions of Armenian mosaics and images on individual slabs and their relief imitations testify to the influence of the art of ceramic tiles. Similar inlays are also found on Seljuk monuments, also distinguished by the polychrome portals. In the latter, the mixing and mutual influence of different techniques and materials and the frequent use of tiles in building decor were especially relevant. The development of glazed architectural ceramics, with the main centers in Iran, resulted in the widespread popularity of this art form throughout the Near East, significantly influencing the technique and patterns of stone sets. While in Armenia, the architecture was characterized by stony, more restrained polychrome building decoration, the architecture of Seljuk Anatolia was more multi-colored due to the significantly greater use of glazed tiles.

Author Biography

  • Lilit Shavarsh Mikayelyan, Yerevan State University

    Mikayelyan, Lilit Shavarsh — researcher. Yerevan State University (YSU), Faculty of History, Chair of History and Theory of Armenian Art; SPIN-код: 7864-1907; ORCID: 0000-0001-8766-2872; Scopus ID: 57208114675.

     

References

1. Asryan A. А. Revealing the 12th–14th Century Hidden Architectural Monuments of Armenia: The Case of Neghuts Monastery. Proceedings of the 4th International Conference on Architecture: Heritage, Traditions and Innovations (AHTI), 2022, pp. 59–64.

2. Azatyan Sh. R. Portaly v monumental’noi arkhitekture Armenii IV–XIV vv. (Portals in the Monumental Architecture of Armenia of the 4th–14th cc.). Yerevan, Sovetakan grokh Publ., 1987, 55 p. (in Russian).

3. Babajanyan A. A. Hayastani XIV–XVII dd. xecegheny’ (Ceramics of Armenia of the 14th–17th cc.) Dissertation for the degree of candidate of historical sciences, Yerevan, 2015, 212 p. (in Armenian).

4. Babayan F. Saint Sargis Monastery of Oushi. Yerevan, Gitutyun Publ., 2005. 47 p.

5. Baeva O. V.; Kazaryan A. Yu. Palace Architecture of Ani: Preliminary Results of the Study. Actual Problems of Theory and History of Art: Collection of articles, vol. 13. Moscow; St. Petersburg, NP-Print Publ., 2023, pp. 185–199 (in Russian). DOI 10.18688/aa2313-2-15.

6. Cowe P. S. Patterns of Armeno-Muslim Interchange on the Armenian Plateau in the Interstice between Byzantine and Ottoman Hegemony. Peacock A. C. S.; Nicola B.; Yıldız S. N. (eds). Islam and Christianity in Medieval Anatolia. Farnham-Burlington, Ashgate Publ., 2015, pp. 77–106.

7. Donabédian P. Armenia – Georgia – Islam. A Need to Break Taboos in the Study of Medieval Architecture. Ferrari A.; Riccioni S; Ruffilli M.; Spampinato B. (eds). L’arte armena. Storia critica e nuove prospettive. Studies in Armenian and Eastern Christian Art. Venezia, Edizioni Ca’ Foscari Publ., 2020, pp. 63–112.

8. Donabédian P.; Porter Y. Éghvard (Arménie, début du XIVe siècle). La chapelle de l’alliance. Hortus artium medievalium: Journal of the International Research Center for Late Antiquity and Middle Ages, no. 23 (2), 2017, pp. 837–855.

9. Eastmond А. Other Encounters: Popular Belief and Cultural Convergence in Anatolia and the Caucasus. Peacock A. C. S.; Nicola B.; Yıldız S. N. (eds). Islam and Christianity in Medieval Anatolia. Farnham-Burlington, Ashgate Publ., 2015, pp. 183–214.

10. Hakobyan Z. A.; Mikayelyan L. Sh.; Asryan A. A.; Avetisyan T. R. Hayastani 12-14-rd dd. xonarhvac’ & qich owsowmnasirvac’ ekeghecakan kar’owycneri qandakayin hardaranqy’ (The Sculptural Decoration of Ruined and Little Studied Church Buildings of the 12th to 14th Centuries), part I. Yerevan, YSU Publ., 2023, 356 p. (in Armenian). Аvailable at: http://publishing.ysu.am/hy/1712298628

11. Karapetyan S. G. Ani 1050. Yerevan, Research on Armenian Architecture Foundation Publ., 2011.

12. Kartashyan G. K. The Architectural Complex of Nor Varagavank. Lraber hasarakakan gitowt’yownneri (Bulletin of Social Sciences), no. 7, 1984, pp. 60–73 (in Armenian).

13. Kazaryan A. Yu. Tserkovnaia arkhitektura stran Zakavkaz’ia VII veka: formirovanie i razvitie traditsii (Church Architecture of the 7th Century in Transcaucasian Countries. Formation and Development of the Tradition), 4 vols. Moscow, Locus Standi Publ., 2012. (in Russian).

14. McClary R. P. The Rūm Saljūq Architecture of Anatolia, 1170–1220, PhD Thesis. The University of Edinburgh, 2015. 494 p.

15. McClary R. P. Craftsmen in Medieval Anatolia: Methods and Mobility. Blessing P.; Gashgorian R. (eds). Architecture and Landscape in Medieval Anatolia, 1100–1500. Edinburgh, Edinburgh University Press, 2017, pp. 27–58.

16. McClary R. P. Geometric Interlace: A Study of the Rise, Fall and Meaning of Stereotomic Strapwork in the Architecture of Rum Seljuq Anatolia. Anatolian Studies, vol. 72, 2022, pp. 209–224.

17. Mikayelyan L. Sh. Returning to the essay of Joseph Orbeli “Muslim tiles”. Artistic Peculiarities of Stone Mosaics in the Decor of Armenian Monuments of the 13th–14th Centuries and Their Islamic Parallels. Questions of the History of World Architecture, 2024, no. 1 (22), pp. 59–82 (in Russian).

18. Orbeli I. A. Muslim tiles. I.A. Orbeli. Izbrannye Trudy (Selected papers). Yerevan, Academy of Sciences of Armenian SSR Publ., 1963, pp. 252–268 (in Russian).

19. Pancaroğlu O. The Mosque-Hospital Complex of Divriği: A History of Relations and Transitions. Anadolu ve Çevresinde Ortaçağ, iss. 3, 2009, pp. 169–198.

20. Pancaroğlu O. Persianate and Anatolian: Tile Decoration and Its Architectural Context in Medieval Anatolia. Davidson O. M.; Simpson M. Sh. (eds). The Arts of Iran in Istanbul and Anatolia, Seven Essays. Boston, Massachusetts, Ilex Foundation Publ., 2019, pp. 186–207.

21. Tokarskii N. M. Po stranitsam istorii armianskoi arkhitektury (Through the pages of the history of Armenian architecture). Yerevan, Hayastan Publ., 1973. 87 p. (in Russian).

Downloads

Published

2025-12-12

Issue

Section

Byzantine and Eastern Christian Art

How to Cite

Mikayelyan, L. S. (2025). Polychrome Masonry and Stone Inlays in the Décor System of Armenian Monuments of the 13th–14th Centuries and Their Seljuk Parallels. Actual Problems of Theory and History of Art, 15, 252-264. https://doi.org/10.18688/